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Eel Ground First Nation

Last post 11-09-2006, 6:34 PM by Paladin. 1 replies.
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  •  07-04-2006, 3:47 PM

    Eel Ground First Nation

     

     

     

    Eel Ground First Nation


    Eel Ground is a First Nation Community situated on the banks of the Miramichi River in northern New Brunswick, Canada. It has a population of 801 residents. This community is much older than the nation of Canada itself. Its residents are the Micmac Indian people. The Eel Ground people are very proud of their community and its steps to keep up with the modern world, and yet keeping sacred, the values and traditions of their elders. It is this balance that makes Eel Ground a unique community.   


    OUR FLAG

      Our flag was designed by Red Bank artist, Philip Young, and was adopted by Eel Ground in the mid-1980's. The circle represents unity and strength of Native people. The 4 directions represent the 4 seasons and 4 stages of life. The color red represents strength and power, yellow represents the sun, blue represents the water and the sky, and green represents the natural colors of nature.

    HISTORY


    Micmac keep many stories alive by handing them down verbally, and according to a local historian, Llyod Ginnish, one of the more popular local stories tells of the Micmac Treaty with the British in 1761:

       The British said to an Eel Ground Leader, "This is the last time I shall come ashore with my proposal. As long as the sun shines and the grass grows, I will support you. I shall give you your living, food, and clothes. If you die, it will not be because of any fault of mine; if I die it will not be of any fault of yours." The Indian said, "All right."
    They dug a grave four feet deep and the Indian said to the British, "Put your bayonet in first, the French bayonet on it, and the Indian will put his battle axe on them. You see me put one in. I will never take one out. If I do take mine out, I promise you that I will finish you, but I will never take it out, unless it is through your fault."


    Many nations tell of similar stories of their origins.

    Eel Ground First Nation was limited as a result of a treaty between King John Julien and King George. At that time England's King George had given Eel Ground six miles of land on both sides of the Southwest and Little Southwest Miramichi.
    Today Eel Ground consists of three tracts of land. Eel Ground # 2 is the tract of land that the majority of the people live on and is known as the Eel Ground reserve. The other two tracts of land are the Hole Tract #8 and the Renous Tract #12.


    After 1841 a modified form of tribal government was maintained at Eel Ground until 1888. After Confederation, however, the government of Canada did not recognize Indian tribes and the Eel Ground Indians became an official Band and their Chief, an official Band Chief.
    The names of the Chiefs from 1871 to 1894 were extracted from Indian Affairs Records held at the public Archives of Canada.

    The name of the Chief elected in 1897 was extracted from the list of Indian Chiefs and the Counselors, Annual Report of Indian Affairs, 1898.

    When democratic elections were introduced at Eel Ground in 1888 . The traces of "traditional" government were erased. The sense of community and the shared heritage, however, remains strong among the Micmacs of the Miramichi today.


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  •  11-09-2006, 6:34 PM

    Joe Simonson, " Bucksaw Joe ",posthumously honoured




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    Bucksaw Joe receives final tribute

    Honour Korean War veteran gets proper gravestone and full U.S. military funeral at Eel Ground First Nation


    Telegraph-Journal
    November 09, 2006

     

     TELEGRAPH-JOURNAL

    Dorothy Francis, aunt of Joe Simonson, receives a folded American flag from a member of a U.S. Army honour guard following Wednesday's service at Eel Ground First Nation. Simonson, born on the reserve located near Miramichi, was a Korean War veteran and was posthumously honoured with a formal military funeral.

    EEL GROUND - The man they  called Bucksaw Joe came from a blink-and-you'll-miss-it kind of place: a parcel of ground on the outskirts of Miramichi known as Eel Ground First Nation.

    Just past the UPM-Kymmene pulp mill, there's a motel and sports bar, a couple of small stores and the North Shore Micmac District Council offices. Make a left toward the Miramichi River and you'll find a sprinkling of houses, a school and the band hall.

    And a small Catholic church, where dozens of people gathered Wednesday afternoon for Joseph Simonson's second funeral.

    Bucksaw Joe wasn't a blink-and-you'll-miss-him kind of guy, but the Korean War veteran still managed to be overlooked for more than a decade until finally getting his due on Wednesday.

    It was as happy a funeral as you'll ever see.

    Rather than subdued and teary-eyed, the crowd filed into the church boisterously, awaiting a ceremony 11 years in the making.

    Born in the 1930s, Bucksaw Joe had a hard upbringing, losing his mother Ida when he was young and attending residential school in Nova Scotia, far from his Eel Ground home.

    He jumped at the chance to take advantage of the dual citizenship afforded to First Nations, and moved to Michigan, where he enlisted in the U.S. Army and was sent to fight in Korea. He was still a teenager.

    Little is known about Simonson's exploits in the armed forces. That he served in Korea was an afterthought for those who knew the man after he moved back to Eel Ground in his 40s and earned his nickname through hard work in the woods.

    "He used to say 24 hours was not long enough for him," said John Francis, an uncle Simonson lived with for a few years after moving back home.

    Francis said he bought Simonson his first chainsaw but, true to his name, he refused to use it before finally giving in after a few months.

    "After that, he was untouchable," said Francis, who remembers Simonson riding his bicycle into Newcastle for his morning Tim Hortons coffee, then biking out to the woods, chainsaw and all.

    All that's left from his time in Korea is a grainy photo and some discharge papers, but that was enough to get Bucksaw Joe his military burial ceremony.

    A U.S. Army honour guard slowly carried a folded American flag out of the church and into the small cemetery, where Simonson's grave is tucked away in a back corner, now marked with a proud white marble slab.

    The crowd looked on in awe as the guards performed the unfolding of the flag. Retired Lt. Peter Duston stood off to the side a short distance away and blew the familiar notes of Taps while Dalton Francis wafted sweetgrass smoke into the overcast sky and held a ceremonial feather high in the air.

    After the guards refolded the flag, they presented it to Dorothy Francis with condolences on behalf of the United States and the president.

    "That's never happened to me before," said Francis, John Francis' wife. "He was like a brother "... I feel happy because he's got a headstone now."

    Simonson's final resting place did have a marker before Wednesday.

    Fittingly, it was a chunk of an old tree mounted on a pair of thin metal stakes. The simple monument bears the stenciled words "Joseph Simonson "Bucksaw" March 8, 1934 - Nov. 25, 1995" and features a Korean War emblem and a faded U.S. flag.

    Dorothy's daughter Florence Paul made the makeshift gravestone in 1996 out of a pine tree her husband had cut down.

    "He never had a marker and every time we came over (to the grave), there was nothing there," said Paul. Then, gesturing to the bright new stone, she said, "That's beautiful. That's what we wanted for him."

    The old marker will be replaced at the foot of the grave, said Paul, who remembers her cousin hauling her through the woods on his homemade sled.

    "He'd pile the pulp on and he'd pull with her sitting on top," Dorothy Francis laughed.

    Bucksaw Joe might have gone unrecognized forever if it weren't for a curious cousin named Hector Pictou, who inquired at a nearby legion hall while picking blueberries in Maine two years ago.

    Duston was a service officer at the American Legion Post 8 in Cherryfield, Me., at the time. When he heard the story of a First Nations man and Korean War veteran who had never received his due from the country he fought for, Duston set out to find Simonson's records.

    Unfortunately, Duston believes many of Simonson's documents were destroyed by a fire at a St. Louis warehouse that wiped out millions of records in 1974. But after three months of searching, he managed to find a photocopy of Bucksaw Joe's discharge papers somewhere in a Maine archive.

    "It was like a mystery to track down who Joe was so we could get him the stone," said Duston, a former history teacher who has assisted other veterans in getting appropriate markers or medals. "If we hadn't found it in Maine, I don't know where we would have found it."

    After taking care of the appropriate documentation, it was just a matter of working with the band to set up the ceremony, which also saw Chief George Ginnish presented with a U.S. flag flown at the Capitol in honour of all Micmac servicemen.

    Now Bucksaw Joe can rest in full military honour.

    And if you're walking by, you can't miss him, even if you blink.

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